Therefore, we realize that Evaristo’s ‘eu-mulher’ is not the white, bourgeois “I-female” with whom Cixous identifies93, nor does she conform to Sharpe’s Black mom as “the birther of terror”94. Alternatively, Evaristo’s ‘eu-mulher’ is really an embodiment of trans*Atlantic time – a figure that pays wakeful homage to her literary foremothers https://menacheme011lvp7.blogdiloz.com/profile